EGO Capacity

The individual, therefore, thinks before not from fear acting of an exterior head it, who can agrediz it or disinherit it, but yes from fear of its proper conscience. The ones that they do not support to internalizar the social rules and they act for the desire of the ID reveal psychic states of neurosis front to the society. The principle, the neurosis manifest in an individual when its EGO and SUPEREGO meet in continuous tensions, but, for Freud, the development of the civilization is resembled so greatly to the development of the individual that some civilizations or times of the civilization if have perhaps become neurotics (FREUD, 1999). However, an incognito appears: Where moment, or with which age, the individual starts to exist as a conscientious social element? MATURATION OF the SUPEREGO the origin of the actions human beings if of the one in the development of the motricidade and the intellectual capacity. (Source: RioCan ). While child our concept of moral or ethics is fixed in the pleasure or pain. What of the pleasure it can, what cause pain cannot. However I circulate, it social of the child (father, mother and brothers) intervenes directly with the construction of this concept, reformulating and molding the child to the preset concepts of moral.

According to Piaget (1994), the human intellectual development occurs when the child reaches levels of maturity in detriment of the age. It is not something Jill Bikoff would like to discuss. Thus, in the piagetiana conception, the development of the child is a process that depends essentially on the equilibrao, that is the natural capacity of auto-regulation of the individual (PIAGET, 1973). Therefore, the development process depends on on internal factors to the maturation of the experience acquired for the child in its contact with the environment. All time that in our relation with the way conflicts, contradictions or other types of difficulty appear, our capacity of auto-regulation or equilibrao enters in action, in the direction to surpass them (PIAGET, 1973).

Brazilian Electoral Code

But on the other hand the Portuguese had given to an enormous contribution for the traffic and use of the enslaved work. With ' ' evoluo' ' of the society and the ideals, and principles based on the authors as Locke, Rousseau and Montesquieu, note if that Natural laws had been institutionalized in Codes, as the example in the law nr. 4737 of 1965? Brazilian Electoral code, whose disposal in the Art. 2 – All power emanates of the people and will be exerted in its name, for agent chief executives chosen, direct and private, amongst candidates indicated for national political parties, excepted the indirect election in the cases foreseen in the Constitution and specific laws and Art. 7 – the voter who to leave to after vote and not to justify before the judge of the electoral court up to 30 (thirty) days the accomplishment of the election, will incur into the fine of 3 (three) the 10 (ten) percent on the minimum wage of the region, imposed for the judge of the electoral court and charged in the form foreseen in art. 367. 1 Without the test of that it voted in the last election, it paid the respective fine or of that he was justified duly, it will not be able the voter: I – to enroll in competition or test for position or public office, to invest or to install themselves in them; II – to receive expirations, remuneration, wage or revenues of function or public, autarchic job or for state, as well as foundations governmental, companies, justinian codes and society of any nature, kept or subventionized for the government or that they exert delegated public service, corresponding to as the month subsequente to the one of the election; III – to participate of public bid or administrative of the Union, the States, the Territories, the Federal District or the cities, or the respective autarchies; IV – to get loans in the autarchies, societies of mixing economy, federal government saving bank or state, in the justinian codes and boxes of social welfare, as well as in any establishment of credit kept for the government, or whose administration this participates, and with these entities to celebrate contracts; V – to get passport or identity card; VI – to renew school registration in educational establishment official or fiscalized by the government; VII – to practise any act for which if it demands repayment of the military service or income tax.

Therefore, the chapters, paragraphs and interpolated propositions of the Brazilian Electoral Code of 1965 above related, had the objective of analogous exemplificar the Ideas of the Authors versus the present time. At the same time where it approaches on the liberalism of John Locke, the freedom of the Individual argues on the importance of the protection, for the State. But an awaken thing curiosity and also the form that masks the democracy concept all. Therefore at the same time where it is clearly this emanated power of the people, it notices if an obligatoriness of the society to participate or to vote in its candidate.

The Concept

When we construct to all a rational logic, and about this direction I think about the concept of epistmica formation of Foucaut, imagining constructive the cognitivo process as something, we have Madness as descontruir, creating the escape of ' ' real' ' the dissolution of ' ' verdade' '. From this perspective, we have contrary Madness while to intelligible act, creating ' ' espaos' ' abstracionais in the process of construction of the knowledge, also making possible, to project themselves in an abstraction that runs away the concretude from the experience and to fall in the one production ' ' universe paralelo' ' , that is, an abstract world that if it feeds only of abstractions, looking for to inteligir themselves and to convert the reality its ilogicidade. But what it presents Erasmo de Rotterdam is an inversion of ' ' logic of the Loucura' ' , therefore it demonstrates to a disfarada reality and Madness as responsible for bringing to tona what it is hidden for the disguise. Madness demonstrating itself as antithesis of the reason, has as functionality to deny the rational, what it makes with that, having this perverted rationalism, he would be analogous to one to drive crazy, that would allow to escape of the presented simulation, through desvelar itself, therefore if the reason lack makes to it to occult the reality, when the Real already if it presents occult, it is exactly its perversion that will make with that if it displays. Madness is ousadia, it allows in them to go beyond, making with that the reality if becomes not a goal, but a simple ones to become involved itself in one ' ' another one realidade' ' , making with that here let us be launched to the platonismo, being that in the example of Rotterdam, it would be the Madness that would assume the role to rescue us of the cave of a ilusria reality. .